“Get away from me, Satan!”
The gospel lesson for today is Mark 8:31-39, wherein Jesus announces his death and resurrection to his disciples. Peter’s response is not at all surprising: “No way!” To which, of course, Jesus replies with the words above. Matthew’s version of this account includes the stark contrast between the words to Peter after his recognition of the true identity of Jesus and the words after the same Peter’s objection to the very means by which his Lord would become his saviour.
The temptation to want a Christ without the messiness of the crucifixion is ever with us. We want a champion with whom to identify, one who captures the imagination with his incredibly insightful answers for all occasions, who confronts the powers that be, bringing them down to size and exposing their duplicity. We want to be on the winning side when the final buzzer sounds. We like the idea of siding with the weak, the poor, the marginalized, the victims. After all, somehow the world unfolds in such a way that we all tend to think that we have drawn the short straw in one way or another. Things are unjust; someone needs to answer for that, and we find it difficult to rest until we at least know who it is. The idea of a triumphal Christ, one who will bring justice in his arm, set the world to rights (in deference to N. T. Wright), and make the evil doers pay sits well with us. We might even be willing to put up with an inconvenience or two in order to remain on his side. It will all be worth it someday.
But somehow the very cross that makes the promised victory possible doesn’t seem quite so popular among some of his would-be followers. We want Jesus to win the day, but we want him to get on with it on our terms. We want him to fill our hopes, our expectations, our dreams of a utopian world, and we really don’t see the need to be talking about crosses along the way. Such is the implication, sometimes clear and sometimes subtle, when we want our side to win without cost. Jesus already paid it all, right? Let’s not speak of it any longer. And if we must, let us speak of it strictly as history.
The horrific persecution being visited upon our Christian brothers and sisters in other parts of the world might give us pause to reconsider the words of Jesus in a different, more challenging light. Crucifixion was the way of God’s victory over sin. Resurrection completes the accomplishment. And those who come after him are encouraged to take up their cross. Middle East believers in the early twenty-first century are not the first or only ones to know fully how literal that directive from Jesus can sometimes be. And while their sacrifice, along with that of all who have gone before them in similar fashion, does not atone for sin, it does give witness to the way of God’s ultimate victory. Cross, then resurrection.
To demand or desire another way, to insist upon a more palatable way of using the name of Jesus will continue to draw the response that must have stung in Peter’s mind: get out of my way, Satan. Perhaps it’s because we really don’t grasp the depth of our sin problem that we think we can have this champion Jesus without his cross. It’s our problem, and it’s the world’s problem, and it is ours as much as it is the world’s. Whenever we prefer another Lord or kingdom, no matter how good and just it might seem, over the one that comes by way of crucifixion, we are in great peril. And we should repent.